Naomi Makowska is more than a model; she is a mood, a movement, and a mirror reflecting the desires of those who find comfort in shadows. For the woman who loves lace and latex, who finds peace in melancholia, and who wields her wardrobe as armor, Makowska is the undisputed queen.
: Her work engages with the lived experience of Catholic orthodoxy and heterodoxy in post-Tridentine Italy. By focusing on women’s interactions with the Inquisition, she sheds light on broader questions of religious conformity, dissent, and the boundaries of acceptable belief.
Naomi Makowska is an academic researcher and scholar specializing in early modern history, women's studies, and social history. Academic Background naomi makowska
Her work has been supported by prestigious funding bodies, including the Social Sciences and Humanities Research Council of Canada (SSHRC) and the Ontario Graduate Scholarship (OGS). Professional Contributions and Academic Service
Makowska's work contributes significantly to understanding the agency of non-elite women. Her research moves beyond the victimhood narrative often associated with Inquisitorial studies, instead highlighting how women negotiated power, constructed social networks, and utilized their surroundings in the early modern Italian city. Naomi Makowska is more than a model; she
At the heart of Makowska’s portfolio is a fascination with how humans interact with technology. Unlike creators who prioritize "tech for tech’s sake," Makowska’s approach is deeply rooted in human emotion and organic forms. Her visual style often blends minimalist structures with intricate, almost ethereal textures, creating a sense of "digital soul."
: Her academic interests include History and English , with specific focus areas in Early Modern Europe, the Ottoman Empire, and Ancient Egypt. Scholarly Work and Research By focusing on women’s interactions with the Inquisition,
A central finding in Makowska's research is that the exchange of forbidden knowledge was a collective enterprise. Women did not practice magic in isolation; they shared these rituals with friends, family members, neighbors, and clients. In doing so, they formed survival alliances, using supernatural practices to gain a sense of control over their lives, navigate unrequited love, and pursue their personal interests in a male-dominated society. Leadership and Professional Contributions
